ISLAMIC EPISTEMOLOGICAL WORLDVIEW AND ITS COMPATIBILITY WITH SCIENTIFIC RESEARCH
Keywords:
Epistemology, Worldview, compatibility, Knowledge, Self consciousness, Sense-perception, IntellectAbstract
An attempt has been made in this paper to discuss the epistemology of research in Islamic perspective of expanding knowledge with regard to worldview and its compatibility with invariable change in the advancement of scientific knowledge. The universe and all being including human were created wisely and in a well planned fashion with perfection; then Allah (SWT) has given a portion of knowledge to man and He has absolute knowledge. The knowledge of sciences are invariably changing; once theories are accepted, but due to paradigm shift the same is modified or rejected. Therefore, scientific claims need to substantiate by the revealed knowledge, because there cannot be any conflict between the word of Allah, and the work of Allah, and hence the religion (Deen) and sciences can work in harmony with each other if, scientific facts are compatible with Qu’ran, and Qur’an endorse it .
Islamic epistemological worldview is based on “Tawheedic Paradigm of Ulu al-Albab” (the people of sound reason who belief in the philosophy of oneness of God), for integration of knowledge with reasoning and systematic approach of scientific methods for conducting research. However, revealed knowledge offers infinite opportunities to do research from the provided signs in the universe .
Since antiquity research has been a subject of criticism and not free from falsification. Time and space variables challenged men to reason, rationale, logic and eventually the Muslim scholars arrive at the concept of reformation to integrate knowledge- a way forward .
Downloads
References
Abu Fadl, (1988). Islamization of Knowledge as a Force of Global Cultural Renewal, in the American journal for Islamic social sciences, vol;5, no2, Herndon, IIIT.
2. Abu Sulaiman AH. (2013) The Quranic world view: A Springboard for cultural reform, Institute of Islamic Thought (IIIT), Herndon, USA.
Al-Attas, S.M.N. (1993). Islam and secularism (Second edition). Institute of Islamic Thought (IIIT) and Civilization, Kuala Lumpur.
Al-Attas, S.M.N. (1995). Prolegomena to the Metaphysics of Islam, Kuala Lumpur.
Al-Attas, S.M.N. (1999). The Concept of Education in Islam: A Framework for an Islamic Philosophy of Education. Institute of Islamic Thought (IIIT) and Civilization, Kuala Lumpur.
Al-Faruqi, I.R. (1987). Islamization of Knowledge: General Principles and Work Plan (Herndon, VA: IIIT, 1987).
Al-Faruqi, I.R. (1982). Islamization of knowledge: General Principles and Work Plan. The International Institute of Islamic Thought, London.
Ahmad, K. (1982). Islami Nazaria-e- Hayat (Karachi University, Pakistan)
Flick, U., (2009). An introduction to qualitative research (4th Ed.), London: Sage Publications.
Galadanci, B.S. (2000). “Islamization of Knowledge and Concept and Core Issues, Islamization of Knowledge: A Research Guide,” IIIT, Nigeria Office, Kano, Nigeria .
Hamid, A. (1993). Islam: the Natural Way of Life (extracts) Minna: Islamic Education Trust.
Hammad, Z.A. (2007). “The Gracious Quran”- A Modern-Phrased Interpretation in English, LUCENT INTERPRETATIONS.LLC, USA; ISBN: 0-978-7849-3-6
Hasan M. K. (1989). A return on the Quranic paradigm of development & integrated knowledge: The ulu al-albab model.
Harris, K. (1979). Education and Knowledge, London, Routeledge and Kegan Paul Ltd.
Hashim and Rosily (1997). Islamization of Knowledge: A Comparative
Analysis of the Conceptions of AI-Attas and AI- Faruqi in (Eds.) Islamization of Knowledge: A Research Guide, IIIT, Nigeria Office, Kano, Nigeria.
Husaini, S.W. A. (2006). Islamic Environmental and Water Laws, published by S. Waqar Ahmed Husaini, CA 95014: USA.
Ibrahim, B.S. (1989). Islamization of Attitude and Practice in Embryology, in (Eds.) by Lodhi, M.A.K. Proceedings of the Workshop on Islamization of Attitudes and Practices in Sciences and Technology, Feb.27 to 01 march 1987, IIIT, Herndon, Virginia.
J.A. Simpson (1989). The Oxford English Dictionary (Oxford; NewYork, Oxford University Press.
Shehu, S. (1998). Islamization of knowledge: Conceptual Background, Vision and Tasks, in (Eds.) Islamization of Knowledge: A Research Guide, IIIT, Nigeria Office, Kano, Nigeria .
Shehu, S. (1998). Section I, Conceptual Framework in Islamization of Knowledge Series-1: Conceptual Background, vision, and Tasks. IIIT, Nigeria Office .
Shehu, S. (2000). The Methodological Framework of Islamization of Knowledge, in (Eds.) Galadanci, B.S., Islamization of Knowledge: A Research Guide, IIIT, Nigeria Office, Kano, Nigeria .
Sulaiman, S. (1998). Islamization of Knowledgc: A Working Concept and Implementation Strategies, in (Eds.) Islamization of Knowledge: A Research Guide, IIIT, Nigeria Office, Kano, Nigeria.
Sardar, Z. (1997). Rediscovery Islamic Epistemology in Islamic Future: The Shape of Ideas To Come, Pelanduk Publication, Kuala Lumpur .
Sardar, Z. (1997). Islamization of Knowledge: General Principles and Work Plan, in (Eds.) Islamization of Knowledge: A Research Guide, IIIT, Nigeria Office, Kano, Nigeria .
Umar, B.A. (2000). Research Methods and Areas in the Islamization of Knowledge Undertaking, in (Eds.) Galadanci, B.S., Islamization of Knowledge: A Research Guide, IIIT, Nigeria Office, Kano, Nigeria.
Wazir, J., (1979). The Relevance of University Education to our Society’ In Conflict and Harmony in Education in Tropical Africa, in (Eds.) Brown G.N. and Hiskett, M .
Wolters, M. (1989). On the Idea of Worldview and Its Relation to
Philosophy, Stained Glass: Worldviews and Social Science, USA:
University Press of America.
[http://groups.apu.edu/theophil/Culp/Phil496Readings/OptionalWolter s Ideas.pdf]
Zuberi, M.Y. (1989). The Principle of Intrinsic opportunity: Its Role in Islamization of Scientific Development, in (Eds.) by Lodhi, M.A.K. Proceedings of the Workshop on Islamization of Attitudes and Practices in Sciences and Technology, Feb.27 to 01 march 1987, IIIT, Herndon, Virginia.